Discussion with Lynette L. Danley

Lynette L. Danley

Question: What two things can student affairs professionals do to nurture a healthy learning university environment free from racial battle fatigue?

Matsuda’s Public response to racist speech: Considering the victim’s story

Spike Lee: Do the Right Thing: Everybody Hates Speech

YouTube: America’s Unscorned Racists

“The need to attack the effects of racism and patriarchy in order to attack the deep, hidden, tangled roots characterizes outsider thinking about law” (p. 2326)

YouTube: Mexican vs. Racist Angry white minutemen

“The typical reaction of target-group members to an incident of racist propaganda is alarm and immediate calls for redress. The typical reaction of non-target-group members is to consider the incidents isolated pranks, the product of sick-but-harmless minds”(p. 2327).

“The claim that a legal response to racist speech is required stems from a recognition of the structural reality of racism in America. Racism, as used here, comprises the ideology of racial supremacy and the mechanisms for keeping selected victim groups in subordinated positions. The implements of racism include:
• Violence and genocide;
• Racial hate messages, disparagement, and threats
• Overt disparate treatment; and
• Covert disparate treatment and sanitized racist comments.
In addition to physical violence, there is the violence of the word. Racist hate messages, threats, slurs, epithets, and disparagement all hit the gut of those in the target group. The spoken message of hatred and inferiority is conveyed on the street, in schoolyards, in popular culture and in the propaganda of hate widely distributed in this country” (p. 2332).

“In order to distinguish the worst, paradigm example of racist hate messages from other forms of racist and nonracist speech, three identifying characteristics are suggested here:
i. The message is of racial inferiority;
ii. The message is directed against a historically oppressed group; and
iii. The message is persecutorial, hateful, and degrading” (p. 2357).

YouTube: Family Guy

YouTube: Looney Toons: Mexican Boarders

Matsuda, M.J. (1989). Public response to racist speech: Considering the victim’s story. Michigan Law Review, 87(8), 2320-2381.

Racism Photos and Victim Impact

Examples of Racist Speech

Reverend Wright

Spike Lee: Do the Right Thing: Everybody Hates Speech

Richard Pryor on the N Word

Kramer Comedian

Racist Cartoons

Little Lulu — Caboose (Racism)

Family Guy: Black Racist and the Self-Hating Jew Who Writes His Speech

Mexican vs. Racist Angry white minutemen

Fox Attacks Black America

Ferraro’s Racist Remarks on Barack Obama & Resignation 3/12

Nazi Cartoon revealing jews

Donald Duck

Family Guy: Is it Racist?

South Park: People who annoy you — Wheel of Fortune

Michael Savage – Black On White Hate Crime

Minuteman Founder Jim Gilchrist Storms Off Democracy Now!

Free Speech: Student Tasered about disenfranchising the Black voters at John Kerry Town Hall

Discussion with T. Yosso during CRT

Yosso, T. (2005). Whose culture has capital?: A critical race theory discussion of community cultural wealth. Race, Ethnicity and Education, 8(1), 69-91.

Solorzano, D. & Yosso, T. (2002). A critical race counterstory of race, racism, and affirmative action. Equity & Excellence in Education, 35(2), 155-168.

My question: What one thing can campuses do to foster a positive racial climate?

Talk about research and how it relates to lat crit
I started a decade ago — I started with my adviser at UCLA and he was delving into crit race theory — and I took an independent study and read about CRT – I read as many articles as I could and that is kind of how it helped me through the other classes in graduate school… whenever i raised my hand in class i was easily dismissed when i brought up race or racism — from a latina perspective — angry Chicana in the class — it caught me off guard — it was an area that needs more research and pursue that as an area… when we use LatCrit — although in the law it has the geneology and the breaking black/white binary — we decided to pursue from a latcrit — looking at subordination in education… it is the approach I take in all of my work — my own positionality and how people should be front and center

Phil: On the Lat Crit stuff — why… it is always introduced — why — why hasnt it been created as its own discipline — why is it built off of CRT — why is it not its own independent lens of inquiry?

different geneoogy in law/legal studies than education — it came out of CRT not just rom latinos but from other people of color — CRT was invite only – and they wanted t create more of a movement… now CRT does not have conferences every year — Lat Crit does — and there is a website… I was contacted recently by a LatCrit scholar who would like an education perspective on the CRT website… he was curious too… because Solarzo and I are Latinos — when you talk about race — most people think you are speaking to black and whites and racism… and the historical view… we wanted to be a part of the conversation without having a separate discussion — we did not want CRT to be just african american write in — there is a little bit of that going on — there is — the idea that we have unique historical experiences and those need to be recognized — we outline the tenets of latcrit — just like CRT — we had the benefit of hindsite — from the position of folks in education – we can look at all the different aspect… there are folks who have been talking about these issues for a very long time… what we are doing as a framework is to draw on each of these… we have to understanding it as a framework and not individual models… in critical pedagogy — finding people of color — if we take a look at everything together – there is a group/movement of critical folks who are wanting to empower students… this is the long way of me saying it… part of me wanted to do it Chicano crit — we need to be explicit on what we are experiencing in our individual communities — I do not want to give up what the CRT gives — giving us history… this is the point we are moving forward… at UCLA there are some grad students working with the latCrit label — the way that Soleraz and I have use the insight and move forward from there… and we call it CRT.

Megan: What are some of the female faculty issues you have faced in the academy?

(laughs) that is huge… I am not sure if anyone has had a chance to read my book or my article in Qualitative studies in graduate students? i do talk about it in ch. 5 in my book… there are a lot of women who have talked about resistance and resilience in the academy — usually there are mini-memoirs — what we did was combine some of the data — a Chicana getting a degree is like passing through the eye of the needle… I think what we have done is build upon the strength of African American women who have written about it — and Chicana’s who have experienced it — to analyze the data… for me it has been a very difficult road… I experienced… and continue to experience many different things… because i am in the Chicana/o studies… it is different… the academy was not created with people of colour in mind… i have had to justify the many ways of validity of research of people of colour the importance and significance of counterstories of people of color… they tried to desuade me to not write it with counterstories… all of those issues that all those things (anger, doubt, etc.) that women of color have experienced, I have experienced. Because of CRT I have been able to do it… they have gotten me through those times… I have listened and learned from other people of colour who have survived the rocky road of academia… another example is the timing as a woman if I had children before tenure… the literature is dismall — who are expected to be excellent teachers but to also be counselors/role models outside of class… i am tenured now and expecting my first child… that is a look to take… as women we have — we have… our bodies do not wait for our careers to catch up… too many have had to sacrifice… for me it is a constant having to be… performing on campus… you are on… you are on the moment you touch campus to when you leave… you are committed to do crt and live it… when you raise your voice and be silenced and be dismissed was difficult… Margaret Montoya… it harkins back to Du Bois double consciousness… what does it mean to have only 6 Chicanas and only 3 tenured… we have only one African American in education and that is it… when you send an email… and they get political affiliate — they count me — but it is 0% — they would not even pass on an email that I was teaching a Chicana/o seminar… and I… how that decision was made and whom… its very… its very disheartening… it is students who want these discussions in class… so they have conversations on the side… Derrick Bell — said… it is heartening to look at the trail blazed that it has been grown over… it is a matter of knowing you are not alone… and a sense of community and you dont get so wrapped up that it is your whole life… and it will suck you up and chew you out… finding the safe communities that will build you up… I live 45 mins from campus… it has been a lifesaver because I have a sense of community…

Aimee Molena: How has geography shaped your experience?
I am a big weather wimp… I think I am definitely shaped by… i am from M. Cali originally (San Jose) that is a very big difference — it is like a different state… I have become a more s. cali sort of girl… the difference is… really… its hidden… there are so many people of colour and so many latinos that it would be wonderful… it isnt… it is that old school racism — that really catch you off guard… I went to UCLA at a political time when students and profs were arrested for wanting to have Latino/as as a department… I had come into political consciousness… going to class and going to all the vigils and marches… Prop. 187 — immigrants Latinos and immigrants to deny folks social services and that kicked off a barage of 6-8 years of backwards propositions — that pretty much shaped me and pushed me to live the politics I was reading and trying to write about… in that sense… I think … its … its hard for me to think… about being in another place… I went to salt lake city and they have such a beautiful community — there is so few of them… 20-30% mexican… you really need to create a sense of community, and create that in any form it means to you and whomever is there and willing to participate and be a vibrant part… you get over the fact of being completely alone… and even if there are only two others … in a place like Iowa… it is sometimes… probably… what we experienced in Cali 30 years ago — there are a lot of battles you can learn from… bilingual education
— what i have learned from…

Natasha: I wanted to pick your brain on community cultural wealth theory and I wanted you to talk about it with respect to deficit education in practice in education…

I want to see a lesson plan… In Pasadena — there are kindergarteners who are looking at community cultural wealth to map out the different sources of community cultural wealth — they have a Cinco de Setos (five senses) all different forms of wealth… they tried to put a mural on the side of church… they needed to move it… that is one example — where they literally went on community walks to tie them into their five senses… In Arizona, tuscon — community cultural wealth in the studies program that is at the HS level… so — the specifics about it would be Arozen denaro(?) Resistance capital and the different navigation capital at the organizing of the minute men and who is trying to take over there.. and they were looking at… the hs class the navigational capital and how to better mobilize it and build on it… those are a couple levels of a pipeline… undocumented undergraduate students and the forms of community cultural wealth to be bridge them to the graduate… one of my students is looking at… the other one will give the example linguistic capital and social networks that are often not talked about — but are extremely important — they are not the most important people at the school — but they are the most important people… holding different car washes and fundraisers… builds it up… navigational capital are being teased out… Lindsey hoover hetty…? my student is looking at undocumented UC-Ocean View (wink wink) doing an ethnography following some undocumented students where they experience different versions of microaggresions… to get through academia… sometimes it is not overt it is complete ignorange on campus on what do we owe to Latina/o who built the UC system who clean it — our custodians are on strike… do we know what it means… if they do not have documents – if we do not have the information… in Cali we have assembly bill 540 — they would be admitted with in-state tuition… very frustrating for students — no one is going to value them anyway — why are we doing this? it is naive — it is too optimistic — it is a process in deficit tradition… it really is… to shift that is going to make a lot of folks uncomfortable… our knowledges/skills/abilities — we are nurturing them… and the ways that we can… enabling students – and see the students experiences as valuable — those are some of the examples

Amy Morino-Keifer: Is there a balance who is benefiting? and who is encouraging people who are working towards change… interest convergence…

Great example — we can build on that — we can hold universities more accountable… to not just be on the campus — but to be there to teach white students what it means to be people of privilege… i do not see students who are… who are… the universities claim the diversity — and the university is not being held accountable… the student interveners — were a historical insertian to the legal case… the university will not acknowledge it… they would have to admit to racism… and never give back to the student… it is… its very difficult to… its easier to see interest convergence at the higher education level — we have not been desegregated in most states as a compelling interest — the interest of whites — have not seen it in there interests to educate 1/2 of them do not get out of hs — only 8% are graduating from a college/university… we are stuck — when there are small gains… it is because white folks are benefiting — how can we convince… is that really our goal… do we have to do it? it is an ongoing conversation… the student interveners — it did not negate their role — it strengthen their role… there was a footnote that went to the supreme court — how at some point they ignored the student interveners case… the rationalized it away… so… that… i still think that — we are not ready with the political will to hear those voices… and with the quickness of how it can be dismissed… whatever happens with this next presidential election — there is a HUGE burden there if we will hold up the measily form of affirmative action that is not a form of genuine pluralism — it is still beholding to whites — it is not a strength — the student interveners can show their strength when it is — how the university benefits from the students

Kerry: What can our roles as emerging scholars or practitioners — what should we be thinking about — what strategies can we focus on?
I think that a big — I am one of the first in the country — in a vitae with CRT and counter stories in education in the field of educatin… because I wen through a school of education… they told me for tenure I needed to have… they first told me it was judged on discipline… I would be fine… and then, two-three years in — they said I needed a book — single-authored – I had to shift gears a bit… if i did not have Solarzeno in the writing collaboration I would have had a big freak out — it is a big gray cloud ahead of you — they do not tell you how many things you need from tenure… when you are getting critiqued on – you know you are doing the right thing… they attacked my counter story as literary… I addressed all the critiques in this book — and I didn’t wait — what we need to do… folks who are training this next generation — when you are an adviser – it is not just a couple years — it is a lifelong commitment… it is more that… you are making a commitment to be open about the experiences and what they have been and to share those and to share the work to remind students… there is no sense to who OWNS an idea… and who publishes what first to recognize that… this information these stories… they are something are community cultural wealth and they strengthen everyone — yes, there is the author piece — when you look at the experiences of whites and how they are the 2nd author or 3rd article — they are not questioned the same way — when we are training those students — ate a predominantly teaching institute to encourage people to write about their community and to write about racism — and engage in counter storytelling as a form of scholarship and be excellent in all of your schlarship — and when they dont like you in the academy — they dont like you – you as a person because of politics, racialized — you represent all of the shortcomings that they have… your presence alone is very bothersome — to hold onto their scholarship is important and significant — certainly they have the strategies to pick and choose your battles — when we have taught students to not engage in difficult discussions — or say white supremacy in the classroom — that is where i see the apartheid continually

What would you do…
I would not take things personally — I always feel under attack — why dont they like me… It is a very… all of that — the sense of isolation — all of that at a graduate level — to feel that all over again as a faculty person — I just wish that i had known — as a woman it is different — because people will talk to you different in closed meetings — outside — as a woman you do get asked very different questions — you get that male student in the back of the room to be flirty with you — and come up and ask you inappropriate questions… and you do have to be on guard — it is a lot differently… i now have a reputation of being one of the most difficult graders — i treaure that reputation — I will push them to excel… changing the campus racial climate — knowing you are not alone — in the experience — i would reach out more to… I would.. my tendency woul dbe to shrink back and in a sense you can … but — when i would go to conferences and start to talk to people — junior faculty of color and listen to horrible stories and joyous experiences it was helpful for me… people were struggling — and
we were doing it together — we are not doing it alone — we need to look at the bigger picture – i went in very fearless… to be fearless and be respectful… to ask the critical questions when you are asked.. and you are the only person of color in a room — and people are patting themselves in the room when you only have double digits — and that is only 90… and that we are happy about those numbers… I sometimes paid the price… it is nothing like the lack of access that our community has — that is what I would say… you are not alone and reaching out to build the community that will often times be beyond your institution…

Apartheid of Knowledge Discussion Questions

Handout questions from July 18, 2008 CRT.

Delgado Bernal, D. & Villalpando, O. (2002). An apartheid of knowledge in academia: The struggle over the “legitimate” knowledge of faculty of color. Equity & Excellence in Education, 35(2), 169-180.

  1. What do Delgado Bernal & Villapando mean by the phrase “Apartheid of Knowedge”?

    We believe that an “apartheid of knowledge’’ (Villalpando & Delgado Bernal, 2002) is sustained by an epistemological racism that limits the range of possible epistemologies
    considered legitimate within the mainstream research community (Scheurich & Young, 1997).

    Too frequently, an epistemology based on the social history and culture of the dominant race has produced scholarship which portrays people of color as deficient and judges the
    scholarship produced by scholars of color as biased and nonrigorous. (p. 169)

  2. What is considered “legitimate” knowledge? In what ways is it established?
    The University as an institution is a key arena where “legitimate’’ knowledge is established. While discourses of power may have qualities of constraint and repression, they are not, nor have they ever been, uncontested. Indeed, the process of determining what is “legitimate knowledge’’ and for what purpose that knowledge should be produced is a political debate that rages in the University. (p. 169)
  3. Explain “de facto” racial segregation.
    Despite an official end to de jure racial segregation and the current discourse surrounding integration and equality in education, higher education continues to reflect a state of de facto racial and gender segregation. Faculty of color are stratified along institutional type, academic ranks, and departments. In this section, we review national trend data to illustrate the de facto segregation of faculty of color. (p. 170)

    The representation of faculty of color across all institutions, academic ranks, and departments has remained relatively unchanged since the early 1970s, resulting in
    our current de facto segregation in higher education. We contend that our under-representation and disproportionate stratification in academia also isolates our contributions and scholarship, rendering our knowledge to the margins.

  4. Explain what authors mean they refer to “a dominant Eurocentric epistemological perspective”. How does this perspective affect faculty of color?
    Higher education in the United States is founded on a Eurocentric epistemological perspective based on white privilege and “American democratic’’ ideals of meritocracy,
    objectivity, and individuality. This epistemological perspective presumes that there is only onewayof knowing and understanding the world, and it is the natural way of interpreting truth, knowledge, and reality. (p. 171)

    A Eurocentric epistemological perspective can subtly —and not so subtly— ignore and discredit the ways of knowing and understanding the world that faculty of color often bring to academia. Indeed, this Eurocentric epistemological perspective creates racialized double
    standards that contribute to an apartheid of knowledge separating from mainstream scholarship the type of research and teaching that faculty of color often produce (Villalpando & Delgado Bernal, 2002). This apartheid of knowledge goes beyond the high value society places on the positivist tradition of the “hard sciences’’ and the low regard for the social sciences; it ignores and discredits the epistemologies of faculty of color. (p. 171)

  5. Briefly review the majoritarian story in this article. In what ways does this scripted view impact the success of faculty of colour?
    The storytelling method enables us to challenge reality by offering one story that includes both the stock story from a majoritarian perspective and a counterstory from a non-majoritarian perspective (Delgado, 1989). A “story’’can refer to a majoritarian story or a counterstory; it becomes a counterstory when it incorporates elements of critical race theory (Solorzano & Yosso, 2002). (p. 172)

    In other words, a counterstory counters a set of unexamined assumptions made by the dominant culture. The first part of our story, the majoritarian story, is from the perspective of white faculty members. It conveys how unexamined assumptions seemingly objectively guide the tenure process. The second part of our story is presented as a counterstory from the perspective of Patricia Avila, and it illuminates just how biased and partial these unexamined assumptions can be. Both parts of the story revolve around the Retention, Promotion, and Tenure (RPT) process for faculty of color by looking at how a decision for tenure is made at the academic department level. (p. 172)

  6. What are the underlying assumption embedded in the majoritarian story?

The counterstory…

The only counter story, I have at this moment… is how GMAP does not fund Asian-American students. Asking the university to consider Asian-Americans a part of the underrepresented groups to get access to the same funding that Latino and Black Americans have had access to through the Iowa State University system.

Writing a story/counterstory/counternarrative

from handout in CRT on July 16, 2008

  • To illustrate or emphasize a point/achieve a goal
  • To contradict and challenge mainstream discourse/status quo (public transcript)
  • To provide an intervention in the reproduction of racism
  • To create an alternative scenario or interpretation of a racial experience
  • To name and reclaim a reality we are taught and encouraged to ignore

When the levees break

When the levees break

http://www.teachingthelevees.org/


When the Levees Broke, 2006, by Spike Lee


Heckuva Job – Spike Lee Doc


Hurricane Katrina: Don’t Look Away

an email

My mom sent me an email about a month ago… and………. it was not… good to get… seriously… this is the stuff that is sent to other people… I emiled back… and said — interesting take Mom. really saying nothing more.. it was frustrating to me — because… it was my mom…

—– Original Message —-
From: My Mom…
To: Laura Bestler-Wilcox <bestlerwilcox@yahoo.com>
Sent: Friday, June 27, 2008 11:17:12 AM
Subject: Fw: A reader from the Wolverine State [Michigan] wonders:

Laura –
Thought you’d enjoy the below which was forwarded to us from a friend.
Love, Mom and Dad S.

A reader from the Wolverine State [Michigan] wonders:

Where are all of the Hollywood celebrities holding telethons asking for help in restoring Iowa and helping the folks affected by the floods?

Where is all the media asking the tough questions about why the federal government hasn’t solved the problem? Asking where the FEMA trucks (and trailers) are?

Why isn’t the Federal Government relocating Iowa people to free hotels in Chicago?

When will Spike Lee say that the Federal Government blew up the levees that failed in Des Moines?

Where are Sean Penn and the Dixie Chicks?

Where are all the looters stealing high-end tennis shoes and big screen television sets?

When will we hear Governor Chet Culver say that he wants to rebuild a “vanilla” Iowa, because that’s the way God wants it?

Where is the hysterical 24/7 media coverage complete with reports of cannibalism?

Where are the people declaring that George Bush hates white, rural people?

How come in 2 weeks, you will never hear about the Iowa flooding ever again?

Response—


Why? Because Iowans are resilient. Because Iowans will not wallow in self-pity nor embrace victimhood. Because Iowans will roll up their sleeves and get to the heart-wrenching and back-breaking work of digging out and moving forward. Because Iowans are not looking for someone else to solve their problems.

Because although Iowans may be amused, bemused, and irritated by the goings-on in Hollywood and Washington, they recognize that neither is a real place inhabited by real people doing real work–Iowa is all three.

Because Iowa is bordered by the east coast and by the west coast of the Missouri River and on the west coast of the Mississippi–making it an entertainment and political backwater to those in Hollywood and Washington.

Oh, Iowans will gratefully accept some dollars from here and some dollars from there, but they will not wait for those token donations to move on with their lives. Because although Iowans may argue passionately among themselves about the Hawkeyes and Cyclones and Panthers and Bulldogs–in times of tragedy, trouble, devastation, and destruction every Iowan readily stretches forth his hands to assist and support his neighbors.

‘Is this Heaven? No this is Iowa.’ Ray Kinsella (Kevin Costner) in “Field of Dreams.”

Jack L. Butler